The version published in the First Folio of was taken from a second quarto edition, with some reference to a promptbook. Oberonthe king of the fairies, quarrels with his queen, Titaniaand bids his mischievous servant Puck to drop magic juice into her eyes as she sleeps; his intent is to punish her for her disobedience by causing her to fall hopelessly in love with whatever person or creature she happens to see when she awakes. Because the two young Athenian men look much alike, however, Puck mistakenly administers the love juice to Lysanderwho then happens to see Helena when he awakes. He falls hopelessly in love with her.
How happy some o'er other some can be! Through Athens I am thought as fair as she. But what of that? Demetrius thinks not so; He will not know what all but he do know. And as he errs, doting on Hermia's eyes, So I, admiring of his qualities.
Things base and vile, holding no quantity, Love can transpose to form and dignity.
Love looks not with the eyes, but with the mind; And therefore is wing'd Cupid painted blind. As waggish boys in game themselves forswear, So the boy Love is perjured everywhere; For ere Demetrius look'd on Hermia's eyne, He hail'd down oaths that he was only mine; And when this hail some heat from Hermia felt, So he dissolv'd, and showers of oaths did melt.
But herein mean I to enrich my pain, To have his sight thither and back again. For him, it seems, love and romance must exist somewhere between these two extremes.
In order to do that, he makes several observations about Demetrius, pointing out that Demetrius is not faithful nor constant in his affections. His claims here provide insight into the morality of these characters in that while they may value romantic love, consistent affection is seen as more desirable.
However, note how later in the play many characters will experience love through seeing, even though that seeing will be affected by outside forces.
When Hermia asks Theseus what will happen if she refuses to marry Demetrius, he replies that she can either become a nun or be executed. Since there was incredible value placed on romantic love and marriage during this time, Theseus suggests that Hermia marry Demetrius.
Here, men are given the legal right to make decisions for women in all aspects of their lives. The fire and burning here refers to what happens when Aeneas sails away for Italy: Dido, the Carthage Queen, throws herself onto a burning funeral pyre.
Hermia uses this string of allusions, vows, and devotion to strengthen the promise she makes to meet Lysander in the forest. She is unlucky in her unrequited love, but she is also the character that seems to understand real love the most.
She claims here that love is nonjudgemental and comes from understanding rather than lusting after a person. Even though she has this rational perception of love, she still loses confidence after Demetrius's rejection and becomes cynical when she is the subject of both men's desire later in the play.
Ironically, he uses this comparison to reassure Hermia that hope is not lost. Notice that in comparing their love to history, Lysander is able to claim that their love is "true love.A Midsummer Night's Dream.
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August Quotations for Gardeners, Walkers, and Lovers of the Green Way Poems, Quotes, Folklore, Myths, Customs, Holidays, Traditions, Verses Celebrations, Sayings. Read expert analysis on A Midsummer Night's Dream Act I - Scene I at Owl Eyes A Midsummer Night's Dream.
A Midsummer Night's Dream Four nights will quickly dream away the time; And then the moon, like to a silver bow War, death, or sickness, did lay siege to it, Making it momentany as a sound.
A Midsummer Night's Dream, Op. 64, is an opera with music by Benjamin Britten and set to a libretto adapted by the composer and Peter Pears from William Shakespeare's play, A Midsummer Night's vetconnexx.com was premiered on 11 June at the Aldeburgh Festival, conducted by the composer and with set and costume designs by Carl Toms.
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The play is essentially about love.
The conflict arises out of this. First there is the impending marriage of Theseus to Hippolyta. Theseus tells her in I.1 that he conquered her into marriage.